Maroc - NEWSDAY.CO.TT - A la Une - 24/Dec 11:53

Remembering who we are

Dr Gabrielle Jamela Hosein A PEOPLE’S aspirations can never be defeated. This is the lesson of our history. I’ve written repeatedly about how divided we are in Trinidad and Tobago – by class, geography, race, and more. This did not start today, and it has not been helped by those in government – this, the last, or those before. This division shows itself in a thousand ways: the abandonment of rural and south Trinidad from necessary infrastructure like access to pipe-borne water, paved roads, and completed schools, despite pleading and protest. It shows itself in statements thrown back and forth – from the racist “go back to Africa” from those believing they live in “UNC country” to those in the PNM who look at Indo-Trinidadian citizens and disparagingly “wonder if we’re living in Bangladesh or Delhi.” We are separated by numerous systemic and historical superiorities and inequities, and everyone impatiently galleries with the little bit of power they have. A major challenge is that what some read as racist is often not recognised or affirmed as so or is downplayed by others – though examples abound on all sides in how we debate on social media; in how we weaponise each other’s “government name;” in the eras during which we find our voices and speak out and the eras during which we don’t; and the issues we consider important or not and how we interpret them. At times, we do not even properly understand what upsets our "other," and we fail to focus on bridging the experiences, fears, and rhetoric that make us disagree. Social media has made it worse because we do not have to “live good with each other” online – and typing comments is a terrible substitute for talking, but also because media and blogging culture thrives off clickbait, big reveals, echo chambers, and posts that amplify dismissiveness, disinformation, obfuscation, and a sense of threat, anger, and exclusion. These are perilous times for public deliberation if we don't see the urgency of crossing these divides by connecting our common ground. Caribbean organising which crosses boundaries – bringing us together over shared concerns, whether in relation to women, artists, domestic workers, ecological destruction, agriculture, sports, or peace requires courageous engagement with those whom we consider different and, sometimes, denigrating. It requires movements born out of the hard work of consensus-building. It requires understanding who we are such that we can see our strengths and common values and counter the modus operandi of those whose bread and butter is stoking what Professor Emerita Rhoda Reddock theorises as a politics of “competing victimhoods” and a world of vastly different and partial grasps of the same reality. Indeed, who are we? We are the thousands who sell in our markets each week, carrying what we have grown across the region by boat, and commonly believing that “everybody have to eat,” in putting a little extra, and in building social relationships out of economic transactions. The same people, excluded from banking, who found ways to save using sou sou hands; grounding a grassroots practice built on trust, mutuality, and shared betterment as a local ethos. We are indigenous communities – from the Amerindians in Guyana to the Maroons of Suriname to the Garifuna of St Vincent, the Kalinago of Dominica, the Maya of Belize, and Trinidad’s First Peoples – who believe in collectivism, communal land, co-operatives, and models that counter individualism and disconnection. We are people who believe in the arts as sites of collective and home-grown spirituality, skill, and transcendence – whether pan, tassa, dance, literature, theatre, oral traditions, and traditional forms of commemoration, masquerade and celebration that bring multi-ethnic histories to culture, sharing it so generously across our territories. We are people who believe in care for others, as witnessed by the thousands of citizens who contribute to food, healthcare, homes, counselling and much more to those in need – whether locally amid floods or everyday poverty, or in Dominica, Cuba, Jamaica, or Haiti following disasters. We aspire to peace. We aspire to treat each other with dignity. We aspire to regionality. We aspire to justice. In the face of political elites, multinational corporations, and Monroe Doctrine militarism, we aspire to self-determination. We can fight each other or mediate a unity that exists around what we value and all to which we aspire. Even as no one can take these aspirations from us, no one will do the work for us, not governments, politicians, militaries, or foreign powers. Take a breath. Find your best self. Understand well what we most must do. Diary of a mothering worker Entry 571 motheringworker@gmail.com The post Remembering who we are appeared first on Trinidad and Tobago Newsday.